When She Speaks: Women's Power in Religious and
Political Institutions
"Although we sisters are supposed to be invisible,
God has nevertheless given me eyes and ears." - Sister Agnes, Conclave
I recently watched the movie Conclave and was moved
by the themes in the film. I found myself particularly drawn to Sister Agnes,
portrayed with quiet intensity by Isabella Rossellini, who embodies a reality
faced by women in hierarchical institutions throughout history. Her character
represents something profound about power, observation, and resistance that
extends well beyond the Vatican's walls.
The Watcher in the Shadows
Rossellini described Sister Agnes this way in a recent
interview: "In this long character that I play, I never speak because my
role as a nun is to be a servant, to be subservient to men, and the Catholic
church is a very strong patriarchal society. Cardinals are men. Popes are men.
Cardinals vote, nuns do not vote, don't even, cannot even do mass."
Yet this limitation becomes her strength. "I wanted to
be always incredibly alert, incredibly present, and silent…a shadow that
follows everything that is happening, but in silence." In a world where
visibility equals power, Sister Agnes inverts the equation; her invisibility
becomes her superpower, allowing her to witness what others cannot or will not
see.
Women in Religious Hierarchies
The Catholic Church, like many religious institutions, has
historically relegated women to supporting roles. While nuns and sisters have
been essential to the Church's educational, healthcare, and missionary work,
they've remained excluded from clerical roles and formal ecclesiastical
authority.
Despite these constraints, female religious figures have frequently
been at the forefront of social justice movements, speaking truth to power from
their position as witnesses. Dorothy Day, Sister Helen Prejean, and countless
others have transformed observation into action, challenging institutional
power while working within its framework.
The Power of Bearing Witness
This dynamic extends beyond religious institutions into
political spheres. Throughout history, women in politics have often faced
similar expectations of silence and invisibility. Yet like Sister Agnes, many
have transformed these constraints into opportunities for observation and
strategic intervention.
Consider figures like Eleanor Roosevelt, who leveraged her
"ceremonial" role as First Lady to champion human rights, or
Congresswoman Barbara Jordan, whose profound constitutional knowledge made her
voice impossible to ignore during the Nixon impeachment hearings. These women,
operating in spaces designed to minimize their influence, found ways to
maximize their impact precisely because they understood the systems from
positions often overlooked by those in power.
Standing Against Tyranny
History reveals a consistent pattern: those who experience
institutional power from positions of marginality often develop the clearest
vision of its corruptions. This explains why women have so frequently been at
the forefront of resistance movements against authoritarian regimes:
- The
Mothers of the Plaza de Mayo in Argentina, demanding accountability for
their "disappeared" children;
- Women's
suffrage movements worldwide, challenging fundamental power structures;
- Contemporary
activists like Malala Yousafzai, confronting extremism from a position of
supposed powerlessness.
These figures understand the profound truth that observation
itself is a form of power. As Rossellini notes about Sister Agnes: "And
yes, when she speaks, whoa, she speaks." The impact of these voices is
magnified precisely because they emerge from positions supposedly designed for
silence.
The Challenge of the Shadow
Sister Agnes's character reminds us of a paradoxical truth:
sometimes the most limited formal power creates the greatest capacity for moral
authority. "It was a challenging role," Rossellini reflects,
"because generally, you know, you notice the actors who are talking and
who were yelling, those were big scenes. And my character had to be a shadow.
And that was the challenge. And what I liked about playing Sister Agnes to be
the shadow."
In both religious and political contexts, the watchers in
the shadows – those who observe without the burden of defending institutional
power – often develop the clearest moral vision. Their challenge, like Sister
Agnes's, is finding the precise moment when observation must transform into
voice.
The (Sometimes) Quiet Revolution
The parallel between women's experiences in religious
hierarchies and political systems offers an important lesson about resistance.
Power is not always wielded through formal authority or loud proclamations.
Sometimes it lives in the quiet determination to see clearly, to bear witness,
and to speak truth at the precise moment when truth is most needed.
In a world that still struggles to fully value women's
voices in both religious and political spheres, the character of Sister Agnes
reminds us that invisibility can be strategically transformed into its opposite
– a form of seeing that ultimately cannot be ignored. The eyes and ears God
gave her become not just tools of observation but instruments of moral clarity about,
and within, institutions that sometimes lose their way.
The most revolutionary act may not be seizing power but
rather using one's position – whatever it may be – to bear witness to truth and
turn that witness into a catalyst for change. In both sacred and secular halls
of power, these remain women's persistent and particular strengths.
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